AL-RAZI MUHAMMAD
Clinical Physician (865-925)
Presumed to be the best clinical doctor of Islam, Muhammad Ibn Zakariya Al-Razi acquired the title of the Arabic Galen (after the amazing Greek doctor Galen) and was alluded to as the "most splendid virtuoso of the Middle Ages" for his wonderful accomplishments in the field of medication. Al-Razi got his clinical preparation in Baghdad, yet later got back to Persia, the place that is known for its source, to set up a medical clinic in Tehran.
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| Muhammad ibn Zakariya Al-Razi (865-925) |
Aside from being an amazingly skilled doctor, Al-Razi was a free and revolutionary mastermind who accepted that man was generally a normal being and that godliness lay in this very workforce of soundness. This point of view, he stated, permitted him to be a moral and strict doctor, who could think about his patients, regardless of whether they were rich or poor and whatever was their economic wellbeing.
His offbeat perspectives on religion, nonetheless, didn't charm him to the prevailing convictions of that time. Later scholars censured him for lewdness since he straightforwardly talked about the prevalence of reason over disclosure. Because of his extreme perspectives, a large portion of Al-Razi's academic works was either obliterated or consigned to obscurity.
Once, infuriated by his glaringly unconventional perspectives, the Emir of Bukhara requested that Al-Razi be hit on the head with his own book on medication until either the book tore or his head broke. Toward the finish of the beating, Al-Razi lost his vision totally. Amusingly, later pundits credited his visual deficiency to divine requital. Because of this mortification, Al-Razi lost all interest in living further, and when an oculist recommended medicinal eye a medical procedure, he answered, "I have seen enough of this world and I don't treasure the desire for seeing a greater amount of it." He died shortly thereafter.
observation
Al-Razi's strict and philosophical perspectives were later reprimanded by Abu Rayhan Biruni and Avicenna in the mid eleventh century. Biruni specifically composed a short composition (risala) managing al-Razi, condemning him for his compassion for Manichaeism, his Hermetical works, his strict and philosophical perspectives, for declining to mathematize material science, and his dynamic resistance to arithmetic. Avicenna, who was himself a doctor and scholar, likewise scrutinized al-Razi. During a discussion with Biruni, Avicenna expressed:
Or on the other hand from Muhammad ibn Zakariyyab al-Razi, who interferes in mysticism and surpasses his capability. He ought to have stayed bound to a medical procedure and to pee and stool testing—for sure he uncovered himself and demonstrated his obliviousness in these issues.
Nasr-I-Khosraw after death blamed him for having counterfeited Iranshahri, who Khosraw considered as the expert of al-Razi.
